Sunday, March 8, 2026

Kinds of Miracles

 There are two basic kinds of events:

  • Natural Events
  • Non-Natural Events

DEFINITION:

A natural event is a physical event that was caused to occur solely by other physical events. Presumably, most, if not all, physical events are natural events.

1. A non-natural event is either a non-physical event, or is a physical event that was NOT caused to occur solely by other physical events.

This is true based on the definition of "Natural Events."

2. If there are any non-physical events, then those events would be non-natural events 

This is true based on (1).  The creation or annihilation of an angel, demon, or finite deity by God would be examples of non-physical events.

If there are any physical events that have no cause, then those events would be non-natural events.

If there are any physical events that are caused, at least in part, by non-physical events, then those events would be non-natural events.

3. No miracles are natural events.

This is the case because an event is a miracle only if it is caused, at least in part, by a non-physical event (such as being caused by an action of God), but all natural events are, by definition, caused solely by physical events.

4. All miracles are non-natural events.

This is the case because all events are either natural events or non-natural events, and because of (3).







Friday, March 6, 2026

Thinking Critically about the Resurrection of Jesus, Volume 1: DRAFT Chapters

 I have been working on this book for over seven years[1]:

Thinking Critically about the Resurrection of Jesus, Volume 1

Previously, this book was divided into ten chapters, and it had grown to over 400 pages (of single-spaced text).

Because this book is filled with careful critical analysis of arguments and careful evaluation of arguments, I believe that most people would feel overwhelmed by such a book being over 400 pages long.  

To shorten the book, I have decided to focus the first volume on just one of the two main issues that were covered in my ten draft chapters: The Failure of Peter Kreeft's Case for the resurrection of Jesus in his Handbook of Christian Apologetics.  

I have removed three chapters from Volume 1, and will use those three chapters as material for Volume 2 of this series. Volume 2 will focus on this idea: The Resuscitation of the Swoon Theory.   That leaves Volume 1 with just seven chapters, and shortens this first volume to a much more reasonable 257 pages (of single-spaced text).

Here are the current DRAFT chapters of 

Thinking Critically about the Resurrection of Jesus 

Volume 1: The Failure of Peter Kreeft's Case

Chapter 1: Introduction

Chapter 2: Careful Argument Analysis

Chapter 3: Objections to the Swoon Theory Based on John

Chapter 4: Objections to the Swoon Theory Based on Other Gospels

Chapter 5: Objections to the Swoon Theory NOT Based on the Gospels

Chapter 6: More than Five Theories

Chapter 7: Conclusion

========================

END NOTES

1. For example, in April of 2019, I published the first post of a series of posts about objections by Peter Kreeft and Ronald Tacelli to the Conspiracy Theory:

Defending the Conspiracy Theory – Part 1

Defending the Conspiracy Theory – INDEX

In June of 2019, I published the first post of a series about their objections to the Swoon Theory

Defending the Swoon Theory – Part 1

Defending the Swoon Theory – INDEX

In May of 2021, I published a post indicating that I planned to call my first book Thinking Critically about the Resurrection of Jesus, and that this book would focus on Peter Kreeft's case for the resurrection of Jesus:

My First Book

Thursday, February 26, 2026

The Disciples Were Not Present at the Alleged Trial Before Pilate

1. THE ALLEGED TRIAL BEFORE PILATE IS HISTORICALLY DUBIOUS

In Chapter 6 of my book Thinking Critically about the Resurrection of Jesus, Volume 1: The Resuscitation of the Swoon Theory, in the subsection called "TEN HISTORICAL CLAIMS ABOUT AN ALLEGED TRIAL BEFORE PILATE", I show that there are several good reasons to doubt the historicity or historical reliability of the Gospel accounts of the alleged trial of Jesus before Pilate.[1]  This means that there are good reasons to doubt that the disciples of Jesus witnessed alleged events at a trial of Jesus before Pilate. If there was no trial of Jesus before Pilate, then obviously there were no disciples present at that fictional trial.  

2. IF THERE WAS A TRIAL BEFORE PILATE, THE ALLEGED EVENTS IN THE TRIAL ARE DUBIOUS

On the other hand, if there was a trial of Jesus before Pilate, then it is likely that some of the alleged events and details of that trial, as presented in the Gospels, did not actually occur and thus were not observed by anyone, including Jesus' disciples.  For example, if Jesus was not actually scourged by a Roman soldier during or immediately following the trial before Pilate, then none of Jesus' disciples observed Jesus being scourged by a Roman soldier.

3. JESUS DISCIPLES WERE IN HIDING DURING THE TRIAL

No Gospel account mentions that any of Jesus' disciples were present at the alleged trial of Jesus before Pilate. Furthermore, the Gospel of Mark indicates that the disciples fled and abandoned Jesus when he was arrested, and the Gospel of Matthew agrees with Mark on this point (Mark 14:48-50 & Matthew 26:55-56). The Gospel of Mark also indicates that only some of the women who followed Jesus were present at the crucifixion, and the Gospel of Matthew agrees with Mark on this point (Mark 15:40-41 & Matthew 27:55-56), implying that the twelve disciples of Jesus were still in hiding at that time. If Jesus' twelve disciples fled and abandoned Jesus when he was arrested, and if Jesus' twelve disciples were not present during his crucifixion, then it is unlikely that they were present at the alleged trial before Pilate.
This is one reason why many Jesus and NT scholars doubt the historicity or historical reliability of the Gospel accounts of the trial of Jesus before Pilate:
About the events reported between arrest and execution, including the trials before Jewish and Roman authorities, I have little historical conficence. The reason: whatever happened was not witnessed by Jesus' followers; they had fled and were not there.[2]       - Marcus Borg

 


END NOTES
1. You can read a DRAFT of Chapter 6 of my book here:
2. Marcus Borg, "Why Was Jesus Killed?" in The Meaning of Jesus (San Francisco, CA: HarperCollins Publishers, 1996), p.87.







Tuesday, February 24, 2026

Parapsychology and the Search for Psi - Part1: Overview of Parapsychology

 WHAT IS PARAPSYCHOLOGY?


Three main kinds of alleged paranormal phenomena (called psi) are studied in parapsychology:

  • ESP (Extra-Sensory Perception) - knowledge without the use of ordinary senses
  • PK (Psychokinesis) - mind over matter
  • SOC (Survival Of Consciousness) - life after death, communication with dead people, reincarnation, near-death experiences, out-of-body experiences
Three main kinds of ESP:


The Historical Context of Parapsychology

The Origins of Parapsychology

The origins of parapsychology include a number of Red Flags, facts that indicate that critical thinkers should be skeptical about parapsychology claims.  

Healthy skepticism about parapsychology claims does not mean refusing to consider evidence and arguments supporting such claims, which would amount to dogmatic skepticism.  Healthy skepticism about parapsychology claims means that critical thinkers should be cautious about such claims and carefully examine the evidence and arguments presented for such claims, and should require strong and clear evidence before accepting parapsychology claims.

A major milestone in the history of parapsychology is the founding of The Society for Psychical Research (SPR) in England in 1882 by William Barrett and Edmond Rogers.  Barrett and Rogers were both spiritualists:

Barrett was a Christian and spiritualist member of the SPR. Although he had founded the society, Barrett was only truly active for a year, and in 1884 founded the American Society for Psychical Research. He became president of the society in 1904 and continued to submit articles to their journal.[1]

About 1843 Rogers was introduced by Sir Isaac Pitman to the work of Swedenborg. He went on to study mesmerism and mesmeric healing. He began to attend séances in 1869 with various mediums, especially Mrs Thomas Everitt and William Eglinton, and became a spiritualist. In 1873 he helped to form the British National Association of Spiritualists, and in 1881 founded the spiritualist journal Light, which he edited from 1894 until his death in 1910. In 1881–1882 he founded the Society for Psychical Research, with Sir William Barrett.[2]

The SPR still exists today, and according to its website, it was the first "learned society" formed to conduct scientific research into psychical and spiritualist phenomena:

In January 1882, a conference was held in London to discuss the viability of setting up an organisation to carry out formal scientific research into these matters. The following month the SPR was founded, the first learned society of its kind, with the purpose of investigating mesmeric, psychical and ‘spiritualist’ phenomena in a purely scientific spirit.[3]

The fact that both Barrett and Rogers, the founders of SPR, were spiritualists leads us to the first three Red Flags of Parapsychology:
  • The Nature of Spiritualism
  • The Origin of Spiritualism
  • The Origin of SPR in 1882 
RED FLAG #1: THE NATURE OF SPIRITUALISM
Spiritualism is a religious movement that began in the mid 1800s:

Although the stated purpose of the SPR was to investigate psychical and spiritualist phenomena by means of objective scientific investigations, the fact that both founders of SPR were involved in the same religious movement, and a religious movement that involved belief not only in life after death, but in communication with the dead by the living, casts doubt on the objectivity of the research conducted by the SPR.

Both founders of the SPR were religious believers who thought that living people can communicate with dead people. They were not skeptical about supernatural communication with dead spirits, nor were they merely neutral on this question.  They were religious believers who were part of a religious movement that promoted the belief that living people can communicate with the spirits or ghosts of dead people.

This fact alone gives critical thinkers a good reason to be skeptical about the claims of parapsychology.

This is analogous to the fact that the founders of Scientific Creationism were all fundamentalist or conservative evangelical Christians.  Their belief that the theory of evolution is false, and that life has existed on the Earth for only a few thousand years appears to be based on their religious beliefs, and on their literal interpretation of the Biblical account of creation in the book of Genesis.  Scientific creationism was not driven by objective scientific investigation; it was driven by religious beliefs

The religious bias of the founders of Scientific Creationism, however, does not prove that they are wrong.  Their view of the origin of life and of the origin of species might be correct. A critical thinker should not simply ignore the evidence and arguments of Scientific Creationists. That would be dogmatic skepticism. However, the obvious religious bias of the founders of Scientific Creationism does provide a good reason for critical thinkers to approach the claims of Scientific Creationism with healthy skepticism.  The same is true of how critical thinkers should approach parapsychology claims. 

RED FLAG #2: THE ORIGIN OF SPIRITUALISM IN 1848
As previously noted, spiritualism has roots in shamanism and its origin has been traced to the Fox sisters in 1848:
Most people in the 21st century recognize that shamanism is an ancient superstition that existed among primitive peoples around the world for thousands of years, prior to the advent of modern science. Most modern people no longer view bad weather, natural disasters, physical disease, or mental illness as being the result of the actions of evil spiritsthe way that primitive peoples did for thousands of years.  The fact that spiritualism has roots in such ancient superstitious beliefs provides critical thinkers with a good reason to be skeptical about spiritualist phenomena and claims.

Furthermore, the important role of the Fox sisters in the origin of spiritualism also provides a good reason for critical thinkers to approach the phenomena and claims of spiritualism with healthy skepticism:
However, it turned out that the rapping of alleged ghosts was a hoax conducted by the Fox sisters for money and fame[4]:

Beginning in 1850, some critics concluded that the girls made the rappings themselves, including physician E. P. Longworthy, John W. Hurn, Reverend John M. Austin, and Reverend D. Potts. In 1851, the Reverend C. Chauncey Burr wrote in the New-York Tribune that by cracking toe joints the sounds were so loud, they could be heard in a large hall. In the same year, investigators from the University at Buffalo concluded that the raps were made by cracking joints of their body and that the raps would not occur if they had cushions under their feet.

In 1851, Mrs. Norman Culver, a relative of the Fox family, admitted in a signed statement that she had assisted them during their séances by touching them to indicate when the raps should be made. She also claimed that Kate and Margaretta revealed to her the method of producing the raps by snapping their toes and using their knees and ankles.

Charles Grafton Page, a patent examiner and patent advocate, had developed a keen eye for detecting fraudulent claims about science. In his book Psychomancy (1853), Page observed that the rapping sounds came from underneath the girls' long dresses. In 1857, the Boston Courier set up a prize of $500 to any medium who could demonstrate a paranormal ability to their committee. The Fox sisters made an attempt and were investigated by a committee which included the magician John Wyman. The committee concluded the raps were produced by bone and feet movements and thus the Fox sisters failed the challenge. A report by the Seybert Commission in 1887 stated that after investigating various mediums including Margaretta, the phenomena could have easily been produced by fraudulent methods. The report noted that the raps were heard close to Margaretta and a séance sitter, Professor Furness had felt pulsations in her foot.

In 1888, Margaretta publicly revealed that the rappings were a hoax[4]:

In 1888, the two sisters traveled to New York City, where a reporter offered $1,500 if they would "expose" their methods and give him an exclusive on the story. Margaretta appeared publicly at the New York Academy of Music on October 21, 1888, with Kate present. Before an audience of 2,000, Margaret demonstrated how she could produce—at will—raps audible throughout the theater. Doctors from the audience came on stage to verify that the cracking of her toe joints was the source of the Sound.

Margaretta told her story of the origins of the mysterious "rappings" in a signed confession given to the press and published in New York World, October 21, 1888. In it, she explained the Hydesville events.

Because spiritualism has roots in the ancient superstition of shamanism, and because the origin of the spiritualist movement was based largely on a hoax conducted by the Fox sisters, we have a good reason to be skeptical about the phenomena and claims of spiritualism. 

RED FLAG #3: THE ORIGIN OF SPR IN 1882

Critical thinkers have good reason for healthy skepticism about parapsychology claims because of the origin of The Society for Psychical Research (PSR) in 1882. 

First, this organization was formed during a time when the religious movement of spiritualism was rapidly spreading in England and internationally.  Second, both of the founders of SPR were involved in the religious movement of spiritualism.  Third, as we have seen, there is good reason to be skeptical about the phenomena and claims of spiritualism.  Fourth, SPR was the first "learned society" to promote scientific investigation into psychical and spiritualist phenomena.  So, the origin of SPR is a major milestone in the origin of parapsychology.

Fifth, the original members of SPR were spiritualists:


Given that the origin of SPR has strong roots in the religious movement of spiritualism, and given that the founding of SPR is a major milestone in the development of parapsychology, we have good reason to be skeptical about parapsychology claims.

RED FLAG #4: THE FIRST INVESTIGATIONS BY THE SPR



RED FLAG #5: THE ORIGIN OF THE DUKE PARAPSYCHOLOGY LAB IN 1930-1935

 

RED FLAG #6: THE FIRST INVESTIGATIONS BY THE DUKE PARAPSYCHOLOGY LAB

END NOTES

1. From the Wikipedia article "William F. Barrett":

2. From the Wikipedia article "Edmund Rogers":

3. From the "Our History" article on the SPR website:

4. From the Wikipedia article "Fox sisters":  









Wednesday, February 11, 2026

The Historical Unreliability of the Passion Story in the Gospel of Mark - INDEX

 

The Historical Unreliability of the Gospel of Matthew - INDEX

REASONS FOR THE HISTORICAL UNRELIABILITY OF THE GOSPEL OF MATTHEW

The stories about alleged events in the life of Jesus found in the Gospel of Matthew involve changes and additions to the stories about the life of Jesus from the Gospel of Mark and those changes and additions by the author of the Gospel of Matthew are dubious and historically unreliable

There are at least five reasons that support this conclusion:

REASON #1: There are several general considerations about the Gospel of Matthew that suggest that its additions and changes to stories from the Gospel of Mark are historically unreliable. I will present such general considerations later in this post. 


REASON #2: The Gospel of Mark has no stories about the birth, infancy, or childhood of Jesus, but the Gospel of Matthew adds stories of five such events, and there are good reasons to doubt the historical reliability of those stories in the Gospel of Matthew. 

REASON #3: The Gospel of Mark has no stories about alleged appearances of the risen Jesus to his followers, but the Gospel of Matthew adds stories about two events involving alleged appearances of the risen Jesus and about another event related to the alleged empty tomb, and there are good reasons to doubt the historical reliability of these additional stories in the Gospel of Matthew.

 REASON #4: In Chapters 3 through 25, the Gospel of Matthew adds sixteen events that are not found in the Gospel of Mark, and there are good reasons to doubt the historical reliability of those accounts of additional events.

REASON #5: The various additions and changes that the author of the Gospel of Matthew makes to the Passion Narrative (about the arrest, trials, crucifixion, and burial of Jesus) in the Gospel of Mark are consistently dubious and are thus historically unreliable.

The above five reasons are sufficient to show it is very probable that changes and additions made by the author of the Gospel of Matthew to stories about Jesus from the Gospel of Mark are historically unreliableand thus in terms of stories about Jesus, the Gospel of Matthew has very little historical information about Jesus to offer us beyond what we find in the Gospel of Mark.

The Historical Unreliability of the Gospel of Luke - INDEX

Here are links to my posts about the historical unreliability of the stories about alleged events in the life of Jesus found in the Gospel of Luke that involve changes or additions to the stories about alleged events in the life of Jesus found in the Gospel of Mark:

The Unreliability of the Gospel of Luke - Part 1: General Considerations

The Unreliability of the Gospel of Luke - Part 2: Birth, Infancy, & Childhood Stories

The Unreliability of the Gospel of Luke - Part 3: Unhistorical Genealogy

The Unreliability of the Gospel of Luke - Part 4: Chapter 1

NOTE:

I plan to write several more posts about the historical unreliability of the Gospel of Luke, and will add links to this page as those posts are written and published.


Kinds of Miracles

 There are two basic kinds of events: Natural Events Non-Natural Events DEFINITION: A natural event is a physical event that was caused to ...